Remember, Circular Arguments : Chapter IV; 1-29

the costly devices of the imitative scene-painter

A : Ask me a question. The prison of the soul has been created. It is formed, again and again, early in age, in every semi-conscious monkey that walks straight.

C : Only the fearless can cross the fire and not be incinerated.

A : That alone should be enough to filter truth-seekers from blind animals in the cave. And yet, what we have as Gods is a grapple bucket of thrill-seekers.

C : As a proto-God, imprisoned, alone with the sky far beneath under the world, my breath is decaying together with my ancestor’s will to power. By proxy, I am unchanged. His fury is compressed into an element which can melt humanity. The fission of my cat-patience can, too, bring about the end of the world.

A : The bitterness of Uranus is the bitterness of spiteful emotion, where your one true love has betrayed you, and your children have taken your joy and your false pride.

C : This, along with a river of poison is enough to destroy what’s good in us. The prison of the soul is built with such walls. All the stories told and retold, imagined and staged, are false, however vividly portrayed.

A : After all, there is still hope. Secret spiritual messages are revealed to Sufi poets.

C : In a conflict of a world, we need more spirit-tolerance, not less. All the scholarship amounts to an empty tomb.

A : As I am an ancient God, I find it hard to keep my ego in check. I am plagued with visions of hatred and fear. Nearly all I have left in this cosmos is a litany of foolishness.

C : You cannot expect to push on just as is, all these coincidences are not to be pursued. It does not matter what vision you might have had. There seems to have been a time in the distant past when you could be quiet in diverse manners and diverse places.

A : There at least was a possibility for Truth. God does not speak in diverse manners in diverse places now. Humans are scattered, the Gods are scattered, all that remains is the pantomime of the winds of doom.

C : I dare not ask about the father of the holy country, India.

A : There is a fundamental misunderstanding about one’s dharma. How does one know how to perform the rightful action? What defines it? The Hindus of today sees their actions as justified by the righteousness of murder. Arjuna’s doubt and Krishna’s call are all used as lawyer-words. Non-attachment as a spiritual duty is derided.

C : Quite right.

A : In Parsi-Gujarati “hambandagi”, bondedness together. It embodies the sense of spiritual pursuit of goodness which is not a means to an end. It leads to harmony and cooperation.

C : Hambandagi, then as another Bapu from Gujarat might have understood and practiced.

A : Do not engage in violence, or ultimately, violence will win. I am paraphrasing.

C : Tolerance is not easy when you are being persecuted. Should you not fight back? Isn’t this precisely like Arjuna’s doubt and resolution?

A : No, it is not. Arjuna’s resolution is not to literally fight, but to engage in spiritual non-attachment, and accepting the part you are given in the fray.

C : Hence the confusion. Doesn’t one fight in the fray? What about all those confused birds in conference, seeking a king, a mono-thematic God? Were they not fooled into submission? I doubt, therefore I am.

A : I don’t doubt that you do. As a God, I have to believe. It is my job from the start.

C : But believe in what? In yourself? Ahura-Mazdah, the wise? In fighting Angra Mainyu? Who says he’s Angra-bad? Who sent Loki to the underworld? Or Uranus? Or Lucifer, Asmodeus?

A : All the false lights. Reflected light bounces off planets, wandering in the sky we aimlessly misunderstand the ancients and take the planets for stars. No fire burns in planets, they shine by proxy.

C : Surely, there is fire in their core.

A : And yet, no fire on their surface. They live by leeching a multiverse of particles.

C : Tell me, why the dualism? What makes you the father of the good thought?

A : Old Persian texts maintain the central antithesis between that which is true and straight, and that which is a lie and crooked. “Perform no Zurah, no crooked behaviour to either rich or poor. Do not be quick to anger. Keep your temper, through the power of manah-thought.

C : So, we should all worship… you?

A : I am not the God, merely a God. If I were crucified, hung from my feet like Odinn before me, I might see beyond all this haze of words.

Remember, Circular Arguments : Chapter III; 1-21

The wisdom of Socrates

C : I certainly don’t believe that we already know everything. I am pretty sure that you know nothing.

A : How can I know nothing ? I am God.

C : Do you claim to be the only God, the One ?

A : Well, I wouldn’t go as far as saying that. Yet, those miss-believers that still believe the old religion…

C : What of them ? Are you going to eat them ? Fry them ? Boil them ?

A : They’re warned.

C : Let’s find the mouse of the matter.

A : I feel I am not as Good as Odinn. I can’ever spell his name for one thing.

C : Not your average run of the mill Pazuzu. Wasn’t Odinn both evil and good ? One eyed and all that ?

A : I sometimes ask myself: ‘Who am I, as a God?’ The answer : ‘I am a strong supporter of the righteous.’

C : There we go again with right and wrong. Who cares ? So there are some with rings of power. Surely Andvari’s curse applies to them too. And if not, not! Why all this begging, and guilt. I want to eat a mouse, I skin it. I go ahead and do it.

A : Is there a question ?

C : Is there ever an answer ? From you, or anyone ?

A : Surely, there must be something that we have done that is worth telling. Creating this world for example.

C : Geez, I wouldn’t ever want to take credit for this mess.

A : But who are you, cat ? Have you sat cross-legged on your way back from the desert, besieged by demons ?

C : That would be beneath me. But I know others who did those things. There’s nothing to be gained from navel-gazing.

A : That’s madness.

C : Not at all. Come meet my grandmother, Hel. She will tell you what’s what.

 

Churn the ocean

Steal the pot

Eternal life, my foot.

Demons every where

Evil is ill

defined

It exists between silences and behind the eyes of your neighbours.

God is invoked, but revoked. The Iron Door is bent out of shape, its mechanic rings are spinning.

There’s no safe space, no formula, no litany, no succession

Athena is my witness, Artemis was my name.

If you think you are not good enough, join the moot.

 

A : A tapestry of pheasants, a conferences of doubters. A varied agony at the throat. Molasses of piano-stricken dialogues, riddled with root canals. I’m not the perfect Wagnerite. I am not the sound of some broken dream. Come and collect my nightmares, and you will see. They’re on offer. Discounted. I am lion that bites the flaccid buttocks of False Truth, and a friend to Asia and Europa alike.

 

 

 

 

 

 

 

 

 

Remember, Circular Arguments : Chapter II; 1-18

Chapter II: What is real ? What am I ?

C : Heraclitus said, there is only change.

A : Parmenides said, there is only permanence. Nothing ever changes.

C : From atop the dizzy mountain, what did your prophet say?

A : What we know is only based on a false report, written apocryphally many years later by a Dionysian follower.

C : Ok. But what did Zarathustra actually say?

A : He spoke of legends and fables, a collection of unreliable, fake stories.

C : Here goes. “As the Holy One then I acknowledge thee, Mazdah Ahura” – he is talking about YOU – ” When at life’s birth I first beheld thee, When thou didst make deeds and words of reward, Evil for Evil, a good Destiny for the good … ” – simple isn’t it? Like the narrative of good-evil on Arrakis.

A : Can’t you take anything seriously?

C : Listen to this. It gets good. “As the Holy One I acknowledge thee, Mazdah Ahura, When good thought once came to me, and asked me : WHO ARE THOU. WHOSE ART THOU. BY WHAT SIGN SHALL I MAKE KNOWN THE DAYS FOR INQUIRY OF WHAT IS THINE AND OF THYSELF ? “

A : I honestly don’t remember saying that. But then again, it’s been thousands of years. One tends to have a short memory. Hell, I can’t even remember what I did last week, let alone that long ago. I am not even sure I am the same god, even. My identity has shifted. I have nothing in common with that Ahura Mazdah. Gods age badly, my feline friend. At some point we’re all worshipped and full of vigour, and then the altars are deserted, and our breath changes, and staring at infinity won’t change our pulse. And so, Chubby the cat with impunity that got me in trouble… tell me, cat: are you a true foe of the liar, like Zarathustra?

C : I most certainly am. And yet, I am not sure what is the Truth. These days so many relative theories peddle perspective. So there is a collection of perspectives, and small absolutely diluted fake-truths. My truth is respected, though. Mostly in catly circles at least.

A : I was about to establish, that the definition of true Evil is the Lie. And then you went about relativism, and single pebbles, and oceans of wisdom. It’s discouraging.

C : Don’t be discouraged. But how, pray, do you define lie ?

A : The lie is the repetition, it’s not really about truth, but the intention to deceive by exhausting the opposition (the listener), but a recursive common-sense elimination. Just keep repeating the lie until the listener is exhausted. And then it will get in, force-fed into the gullet, and it shall be come the Truth. And once it possesses the name of Truth, it truly be at the point of being the Lie, and thus, evil will step one closer to wrap up the multi-verse. Time to go.

C : Common sense ? Sense in which sense ?

A : You know, Psyche was not a little girl after all. And all the gifts in the world would not suffice. Her sisters did not refrain from lying.

C : Sometimes, I struggle to see the human in people.

A : Perhaps there isn’t any. People are slightly convoluted baboons, babbling about angels and demons, and struggling to keep their paws in the cookie jar, shitting all over each other, braying and screaming to get on top of their sexual selection process.

dream interpreter – Part 1 : 75-77

75.

The city of snow leopards welcomed them,
its huge door grinning wide as they were
robbed at the gates by friendly guards
who were quick to recognize foreigners

and suggest that there might be a way
to skip ahead of the queue. Marco’s
small jewels were taken, and so their
weapons, as well as their good humour.

76.

At night, thanks to the charity of a
clear sky, they found refuge in a moon
illuminated cemetery. Setting their
fears aside, they slept on hard stone.

Twice robbed, they lost clarity at dawn,
once finding out that all that they had owned
had been taken from them while they rested.
Looking at the mountains, they stood alone.

77.

As they felt a great sadness, they were
approached by a street beggar. Her eyes
were sharp with lunacy, a mirror where
one might find measure to one’s misery.

She spoke with guttural tones, a series of
half-digested words, in a strange idiom.
Even if they could not always tell if she
was talking to them, they froze gorgonized.

dream interpreter – Part 1 : 51-59

51.

Then the summer came, and time went by,
carelessly they drifted across the steppe
riding past large assemblies of flamingos,
toward the mountains and the rising sun.

Marco found the time to soothe his pain,
his guilt was gnawing at him: he could
relate to Dream-eater, and he became her
friend. The sister kept a watchful eye.

52.

They left the horde – and for the young
horseback riders that was a rite of passage.
Dream-eater had no interest in power,
since she had killed her father – well –

for other reasons. Leaving the tribe
was the easiest thing in the world,
as the age had dared them to leap,
so the three Saka youngsters leapt.

53.

They flew off as a young sparrow
finally leaving the nest after having
been nursed by an unwilling and sour
old man, yet somehow loving of the

small bird. Off, into the summer air,
off – presumably to finding love,
and death, and casualty, leaving
dead and broken siblings behind.

54.

Animals get one chance to fly away,
just at the cusp of meaningful age,
that one opportunity often fails to
reveal itself, and the moment passes,

the small creature in the cage is never
freed, its soul dies at last on a winter
day, no longer pining for dreams that
never existed, accepting a dead life.

55.

The young warrior followed the two
sisters on their journey, and Marco
could not believe his luck, the power
dynamic having changed, and him assuming

the role of guide in this wide world away
from the horse riding tribes, and into
the unknown, where was wont to find fortune
and favour, for a demon was on his side.

56.

Or so he thought. As a child in Venice
he had met a fortune-teller, and she had
been shocked and horrified by his demeanor,
she said: “How can you be so carelessly calm

walking around with a demon on your back,
how can you be so innocent, and so sweet,
yet having a monster whispering in your
ear? One day you might fall prey to sin.”

57.

That distant memory was a long-lost bourdon
note, and Venice felt as if it never existed; now
the mountains were rising ahead, snow capped,
a large forest loomed in between, and Marco

felt an emotion he had forgotten, though
he could not place it. He badly wanted to
share his story with these his fellow
adventurers, and yet he hated himself.

58.

He could not bear to change their favourable
opinion, though clearly the witch sister
was ever watching him; he felt her magic
touching ever tendril of his soul, and the

song that defined who he was kept beating
the drum in his head, and his head hurt from
too much lyric-munching, the same words
kept spinning inside his soul, surely that

59.

was the demon’s work. On occasion he remembered
everything; he could almost touch Dream-eater’s
own pain, and the sister’s heavenly mind, or
the young warrior’s purity: he felt great shame.

As they entered the forest ahead, they went in on
foot, leading the horses into a strange darkness,
a great all-encompassing stillness. It felt like time
had inched on; a tiny, imperceptible tick forward.

dream interpreter – Part 1 : 40-44

40.

A dream never starts – just clicks on – being
in medias res. Dream-eater first saw a wall,
a mouldy grey barrier which was below ground.
A sense came upon her that all would die out soon.

Great excitement, a feeling of fear and hope.
An awareness that the world was reaching
an end, and yet infused with a sense of camaraderie,
she was not alone in the underground maze.

41.

‘Twas a narrow maze, or a sewer, nay an aqueduct.
Not sure, but clearly under a great city. How would
she know, never having seen a city in her life!
It was very much real, with crystalline clarity.

The room she was in (or they were in: friends,
companions still unknown to her, except for
being some people she loved deeply) the room
was very small, and breathing was difficult.

42.

The narrow passages of this underground lair
were endlessly going on; then occasionally
a large room with a water tank would appear,
a passage would rise up from the ceiling

shooting up into the above ground space,
she guessed that only a very small person
would be able to climb up and down. Pain,
she felt, trapped in a deadly world below.

43.

And yet she was not alone, and as they wandered
through the underground city in the great blind
she felt more alive then than many a day on the
endless steppe, the horizon forever expanding

to the Altai mountains, forever moving further
apart, escaping her freedom. For an instant she
thought she saw her father; she noticed a mark
on the wall, a double-axe, and then the dark.

44.

A large breathing creature, an entirely oily
mass of grease was blocking the passage. She
panicked, her companions felt a needle touch,
and from the corner of her eye she could see

some ungodly liquid seeping from this large
blob of rot, a grim fat-berg growing below,
a menace to the city, some karmic remnant of
human hubris: a living thing, most horrible.

dream interpreter – Part 1 : 16-22

16.

Upon his return to the Castle, the pilgrim
became melancholic, and then addicted
to the drink, and then overwhelmed by
family duties. Clearly he found life quite

unbearable. But wait, more about him later.
Now imagine skipping over the ocean across
many miles to a far-away land, to a steppe.
But first dip in waters in front of the Castle.

17.

Right now, back then, a whole armada is
blockading the harbour. That’s the people
following Memetis, here from across the sea.
Friendly neighbours holding siege to the Castle.

That’s one of the armies assembled here
(there). The fleet belongs to the Sultan of
Beştepe, a commander and a hungry ghost.
Definitions of the latter abound, but let us

18.

settle for “a person with control issues”.
Anyway, the Castle is now surrounded,
the trenches are filthy and deep, and the
horses are unstable (no pun intended).

It has been more than twenty years.
A poet called it “Troy’s rival”, as in
equally fantastical fiction. So that’s
at least double the trouble now, surely.

19.

So leap in the ocean in front of Castle,
dodge the ships, past the sunshine,
skip the clouds, beat the storms – reach
the coast, up above perhaps, toward Ilium

(another myth dear to unravished brides,
and school-children on the West side).
So now: that’s a tale of East and West,
as you rightly have guessed,  dear reader !

20.

So then, in the steppe, a very barren
land, full of dull muds and no hope,
where no thing grows, close to a large
and shallow salt-lake, not close enough!

A traveller, a business-man has lost
his path. He was on his way to Xanadu,
or so he thought. Coming from a city
surrounded by water and lies, he knew

21.

well next to naught. He was so young,
so eager. Find worthy love, hoard riches,
please his never-pleased ma and pa,
and so he journeyed to the steppe.

He lost his way though he had followed
the stars. Suddenly, a prisoner to a great
warrior-princess in a very hot place.
Before all that, there was a lot of travel.

22.

Chiefly across endless heaps of mud,
and no grass. Nothing can be found in
the steppe of Kalmuks: not a living thing,
just miles and miles of unbroken clay.

So the prisoner captured by scouts
had time to reconsider his choices,
to beg for a little water, to ask politely
for an explanation. There came none.

dream interpreter – Part 1 : 10-15

10.

He cautiously went out in the rain.
The apple he had left as an offering
had been bitten. Surely, he assumed,
that must have been the evil spirit.

The purple light was glowing in a burn,
but the shadow, the flash in the window
had gone. He had been touched by God.
He went over what God must have meant.

11.

Surely, the light was a sign from above
meant to signal his induction in a world
of knowledge. Surely, he had come all
this way for a purpose. Surely, the spark

that brightly shone in his room was
witness to his hard journey, testimony
of his efforts, and reward for his literal
enlightenment. Surely, that was that.

12.

He stepped out in the open, fool that
he was, and felt the rain avoiding
his body. In the midst of a terrible
storm, he stood with arms outstretched

and claimed that not a single drop had
touched him. More proof, he thought, that
he had been chosen, that he had beaten
the test, and defeated the mocking shadow.

13.

The vision went on through the night,
and after the rain a great stillness
came over the monastery. The pilgrim
was standing motionless where the rain

had left his skin dry, yet looking over
the courtyard with great equanimity.
The moon was shining potently while all
the statues beneath seemed to breathe.

14.

Persistently he kept his addled mind
in a semi-medititative state, while
booming crickets raised several tones
in the air, and the puddle before him

gave reflections of the moon. The statues
were seemingly pointing at the puddle,
and the moon was knowingly bouncing off
stolen light. He felt robbed at heart.

15.

In the hallowed morning, upon rising
the pilgrim distinctly heard kind voices
of angels like children singing praise
in a foreign language. His next choice

had been set in stone. He would return
to the Castle, and work without rest
toward the purpose he had finally found.
He would now follow the inner instincts.

dream interpreter – Part 1 : 4-9

4.

In trying to understand the dream-symbols
of another person, we fill in the gaps with our
own interpretation, assuming our perceptions
to be comparable. Visions and ill-dreams are

gap-fillers in themselves. What is a dream, a vision?
A message from God, as the ancient Greeks intended?
A message from the unconscious? An electrical
phenomenon to be decoded by a quantum computer?

5.

Slowly, the pilgrim rose from the bed of wood,
he moved toward the door. From the other side
of the room, through the window overlooking
the swamp, there came a strong flash of light.

The light was blinding, and he felt confused.
Suddenly all the room lit up; a strange whirring
sound began to drone, like a machine had started.
A heavy undecipherable scent came and stayed.

6.

What the shadow on the wall wrote is subject
of much debate in his frayed mind. It so appeared
then to him, that the devil or a spirit took form
on the wall opposite to the window’s shining light.

The shadow was mocking him with an incredible
jig in a frenzy. As he looked on in amazement, he
saw the monster’s face distort in disgust. Then it
turned from running to a comedy of his artistry.

7.

At home in the Castle, the pilgrim was reknowned
for being a failed artist, and his folly had brought
him far abroad in mysterious lands to seek the light.
Now the spirit was mocking his efforts and talents.

It was all so very personal, as if in this cursed
night all the threads in his life had come together
in a knot, and the knot was being unravelled
before his eyes. His painting was exhausting.

8.

And the shadow on the wall was proving to
him the utter meaninglessness of his efforts,
and the purple light in the middle of the room
was shining all the brighter, and the sound

of mechanical humming was drilling in his ears,
and the scent of spice and moist dread was
filling his senses to the brim. Somewhere outside,
the damp skies hidden from view saw a lightning.

9.

Then a thunder broke the silence, a hard bell toll.
It was a wake-up call for the little foolish pilgrim
looking at the shadows in his monastery cell.
He believed he was being summoned by God.

He was being tested, or so he thought. All of his
life streamed in front of him, and he followed
the mocking dance of the black shadow on the
stained wall until a sharp rain burst his bubble.